The first monograph dedicated to Paloma Bosquê addresses the Brazilian artist’s ways of understanding and giving shape to that matter which can be perceived, but not rationalized.
The first book on London based artist Gili Tal, whose practice identifies how the digital has long become a reality that has subjected our habits of perception to a radical change.
Through comprehensive and interdisciplinary readings of landscape, cinema, architecture, and visual culture, this first monograph builds on the storytelling dimensions that have always informed the photographic oeuvre of the Syrian artist.
The book is the outcome of an exhibition around the theme of the sacred. The resumption of historical figures, classical art-historical iconography, and everyday images intermingle in a reconstruction of reality that is dreamlike, painful, and sometimes grotesque.
Vogliamo tutto. Cultural Practices and Labor is a publication on work within a changing socio-cultural context: from the impact of the Industrial Revolution to post-industrial decline through to the rapid evolution of the digital era.
Vogliamo tutto. Pratiche culturali e lavoro è una pubblicazione sul lavoro all’interno del contesto socio-culturale in evoluzione: dagli impatti della rivoluzione industriale, al declino post-industriale, fino alla rapida accelerazione dell’era digitale.
Edited by Fabian Schöneich
Texts by Lawrence Abu Hamdan, Natasha Ginwala, Ruba Katrib, Andrea Lissoni, Ramona Naddaff,
Fabian Schöneich, Yasmine Seale, Theodor Ringborg, Eyal Weizman
Designed by David Bennewith
Co-published with Bonnier Konsthall
2022, English, hardcover, 19 x 25 cm, 256 pages
ISBN 979-12-80579-08-9
Richly illustrated, this book provides for the first time a visual overview of Lawrence Abu Hamdan’s works of more than a decade, and elaborates on a formal vocabulary characterized by the aesthetics of sound and language. Published on the occasion of his exhibition at Bonniers Konsthall in Stockholm, a group of authors have been invited to engage with individual works and their underlying concepts. Abu Hamdan recognizes the space for art as a site where attention can be drawn to real socio-political conditions in order to challenge the structures behind them. The artist can therefore push at the boundaries of what constitutes testimony. The title “Dirty Evidence” comes from Abu Hamdan’s definition of evidence in which a truth value is derived from its very inadmissibility before the law. It is precisely the evidence’s figurative dirt and dirtiness that works toward the production of truth.