Voices (Towards Other Institutions) is the final act of the coral, multiform, articulated, two-year-long experiment carried out by Open, the Russian Federation Pavilion at the 17th International Architecture Exhibition.
The book deals with Diego Marcon’s practice through the analysis of three film and video works. Monelle (2017), Ludwig (2018), and The Parents’ Room (2020) are his most recent and complex projects, and they are all emblematic of central aspects of his production.
Over the last ten years, Raphael Hefti has created an astonishingly body of work consisting of sculptures and installations, performance and “art-in-public-spaces.” The first comprehensive monograph is published on the occasion of his major exhibition at Kunsthalle Basel.
Between 1998 and 1999, the London-based art collective BANK operated the Fax-Bak Service. The group’s members proof-read and copy-edited more than 300 press releases by galleries. The publication is the most comprehensive record of this notorious project.
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On how The BANK Fax-Bak Service started and how it came to be a book
In the Villa Santo Sospir, Jean Cocteau conceived his pictorial work through accumulation, inspired by Greek mythology and the Mediterranean landscape. Architecture permeates the subjects of Mauro Restiffe from a viewpoint that amplifies and reverberates the simple historical record.
Oh mio cagnetto, is the artist’s first book of writings, conceived as an artwork. It is a collection of 81 little poems that revolve around the missed and mourned figure of a puppy. It intentionally plays on the ambiguity of its nature, as both a book distributed in conventional ways and an art object.
Edited by Daniel Baumann
Trajal Harrell in conversation with Daniel Baumann
Designed by Lorenzo Mason Studio
Co-published with Kunsthalle Zürich
2026, English, softcover, 11 × 18 cm, 184 pages
ISBN 979-12-82771-00-9
This is the very first book on the influential American choreographer and dancer Trajal Harrell. It takes the form of an entertaining, far-reaching conversation on the entirety of his choreographies and performances—hence its title of “Catalogue Raisonné.”
Since starting out on his prolific career in 1999, Harrell has presented his work worldwide and in a variety of contexts, on scales both large and small: from renown theaters to international festivals, libraries to public panels, prestigious little art galleries and museums to Kunsthalles and biennials. The long list includes, among many others, the Museum of Modern Art and the New Museum in New York, the Barbican Centre in London, the Schauspielhaus Zürich, the Kunsthalle Zürich, the Münchner Kammerspiele, the Fondation Cartier Paris, the Festival d’Avignon, and the Manchester International Festival.
The conversation with Swiss curator Daniel Baumann unfolds along the multiple trails blazed by Harrell’s career. It brings into sharp focus not only the artist’s interests and influences but also his own creative practice, encompassing both successes and failures. With disarming frankness and a tangible sense of vulnerability, Harrell walks the reader through the history of dance: He explains how he fought with it, how it has shaped him (and vice versa), and how he has gradually carved out a space of his own within it.
Harrell gained international acclaim for his seven-year project Twenty Looks or Paris is Burning at the Judson Church. Across eight different versions, he imagined an encounter between 1960s Harlem voguing and early downtown postmodern dance. These different choreographies share a sense of historical speculation: What would have happened in 1963 if someone from the voguing ballroom scene had come down to the Judson Church in Greenwich Village to perform alongside the early postmoderns? The voguing dance tradition refers to the competitive balls that were staged in Harlem dance halls, beginning in the 1960s. These were a form of social performance practiced primarily by African American and Latino gays, and trans people. One of the main elements of voguing is the performing of social and gender identities through fashion, movement, and behavior. At the same historical moment, in the 1960s, the pioneers of postmodern dance broke with the traditional representations of classical and modern dance, becoming interested in dance without artifice and concerning themselves instead with “authenticity.”
This is only one of several dance forms that, throughout his career, Harrell has investigated in order to transform and transgress the history of dance. By engaging with Hoochie Coochie, the culture of fashion and runway, butoh, and the dances of Greek Antiquity, Harrell challenges us to re-think dance from a multiplicity of different and sometimes conflicting perspectives.